Resistance in living culture

 

Authority aesthetics are needed to place oneself in the circle of decision-making in civic activities or in public activities, based on social responsibility as members of society in accordance with one's rights, obligations and legal equality. Of course, it is necessary to protect decision-making with legislation and rationalize participation in the activities of society.

Teaching in social activism and free civic activity is about being aware of the existence of tradition, decision-making with existing commitments and continuous regularities, as well as the active participation of art intellectuals with human resources comparable to their power, with a vision and demanding the realization of the right of artistic work.

Structural culture in the urban environment highlights the communities' knowledge of events, traditions and those involved in structural culture. Such a partial dedication of the cultural environment  to the development of human culture cannot be too publicity-oriented, because the practice is slow-acting, teaching generations at a time to adapt to the family connection and the local urban environment together and to think of building one's own life as an independent matter of will as a real manifestation of the matter and the theme. Success awaits and it will probably be done by adapting its own actions to diligence and giving value to generations past, present and future.

For a community, aesthetics is a factual understanding of nature, including its rejection, the search for an interface that means teaching the semicircle,  and a leap to follow decision-making, obtaining the necessary information about commitment to decision-making and the creation of regularities for those who have become members of the community to follow in public activities in which the authorities in an organized society are in the same operating environment.

The aesthetics of a jump are common only for public speaking at a gathering, but there is also aesthetics in human judgment and trusting participation in teaching. Above all, the creation of such teaching would be naturally important in joint meetings with meanings comparable to direct knowledge. The movement in the civic activities of the participants is also interdependent on good progress in terms of culture, cultural history and art intellectuals.

So what is the aesthetics of oversight of legality and security guarding in the observance of legal equality, if we want to make a social contribution to the matter, so that civic movements would have all their legal and prosperous regular opportunities for progress in their lives without slowing down friction between people's freedom and their success in their cooperation with the authorities? At the very least, access to information is important for the authorities' decisions and precautionary measures about the pending action to publicly express a statement in support of the free space for culture to thrive.

In a living culture, resistance is an awareness of the importance of keeping things in the public eye, bringing different people together, based on human consideration and progress. The strength of cooperation should also be accompanied by an appreciation of cultural heritage as people and supporters of social life, in order to create a great heart for culture. The circle of decision-making should be linked to another as a culture of determination in society.