There is a humane alternative to being
involved in the natural economy, which is also observed by wild animals and
many organisms, and it is the humane organisation of food and human needs on a
communal scale. The existence of the world has a meaning that is realized every
day, which requires the ability to change from all people.
The Christian trinity is a creative
divinity for the Father and the Son, but the Holy Spirit is essentially a
divine truth to which man has no more competitive response than his conformity,
conciliation, and development as his success and future in life.
Ecumenism, or religious dialogue, is a very
important area of thought development as questions related to life and answers
received through nature, i.e. ready-made reasoning can be shaped into temporal
concepts and epochal thinking about nature's own truth as history, which is the
significance of life itself on Earth and at the same time in the universe.
Bad luck is often the result of reasoning
if you evaluate the possibilities that cannot be realized in life. Good luck,
on the other hand, can be exaggerated, and its importance is not even denied by
others with their own experiences of life.
The obligation to serve needs in the
community is the opposite of trusting in the originality of one's own
development with the goals of mental development in life. It is subsistence
even in real terms, thinking about the variable development of human life with
congenital exceptions in perception, the ability to move, the practicability of
memory and thinking, organic changes comparable to norms in the needs of vital
functions, the formation of perception and intelligence in a way that serves
the goal of one's own life, and communicating with communal courage, satisfied
with one's own coping with the neural stability of the ventricular currents of
the heart, and Also related to the ability of one's own mind to correct
perception preferences in life.
Starting to form observations from the
heart (ventricular flows together with heartbeats) is courage to be yourself,
but correspondingly, it is not always the time for it, but the bravest
communicators and debaters, even in debates, instead win the field of social
interaction with private and peerless ideas about the way of life.
Getting food and satisfaction of needs from
nature and one's own primary production is more social and communal than a very
comprehensive livelihood as an independent household. There is a difference in
the attachments of mutual relationships to coexistence during pregnancy,
childhood, adolescence and even adulthood.
Nature's counsel and the multi-layeredness
of life maintain differentiation in mutual relationships, the answer to which
is to take responsibility for all the development of nature or to supplement
the service of its nutritional needs, and to make full use of it in a regular
order that allows each person to consume his own meal and energy in his or her
metabolism in his or her own way. The dichotomy never ends during life, but of
course life-adjusting changes can take place in life circumstances, where tasks
can be divided in a planned way and with the right advice for the common good
both for oneself and together with others.
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